The latest confirmation from the New York Post:

REV-ENGE IS SWEET FOR ‘BETRAYED’ PASTOR

By FREDRIC U. DICKER State Editor

April 30, 2008 — ALBANY – The Rev. Jeremiah Wright would be happy to see Barack Obama’s presidential campaign derailed because the pastor is fuming that his former congregant has “betrayed” their 20-year relationship.

The Post has learned. “After 20 years of loving Barack like he was a member of his own family, for Jeremiah to see Barack saying over and over that he didn’t know about Jeremiah’s views during those years, that he wasn’t familiar with what Jeremiah had said, that he may have missed church on this day or that and didn’t hear what Jeremiah said, this is seen by Jeremiah as nonsense and betrayal,” said the source, who has deep roots in Wright’s Chicago community and is familiar with his thinking on the matter.

“Jeremiah is trying to defend his congregation and the work of his ministry by saying what he is saying now,” the source added.

“Jeremiah doesn’t care if he derails Obama’s candidacy or not . . . He knows what he’s doing. Obviously, he’s not a dumb man. He knows he’s not helping.”

The source spoke yesterday about Wright’s motivation for thrusting himself back into the news, the day after the pastor appeared at the National Press Club on Monday and embarrassed Obama by accusing the United States of terrorism.

Wright has said the reason he has begun granting interviews and making public appearances now is that he wants to defend black churches.

But the source said the preacher’s motivation is much more personal.

The source noted that the roots of Wright’s disillusionment with Obama began last year after the Illinois senator unexpectedly yanked him from participating in the public announcement of his presidential campaign.

“That’s why Jeremiah revealed . . . that he had actually been at the [announcement] hotel and prayed privately with the Obama family before the official declaration,” the source told The Post.

“Rev. Wright, as well as other senior members of his church, believe that Obama has betrayed over 20 years of their supposed friendship.”

Obama further angered Wright by trying to distance himself from the pastor ever since videos were made public earlier this year of the preacher alleging that America brought 9/11 upon itself and that people should say “God damn America,” not “God bless America.”

The source added, “After 20 years of loving Barack like he is one of their own, after he was embraced by this congregation as a brother in Christ, after his pastor was a father figure to him and gave him credibility in a city he had not grown up in and in a black community that was suspect of someone from Hawaii and Harvard, he thanks him by not allowing him to speak publicly at his announcement last year?

“A lot of people in the church believe they were there for this man when no one else was, and a lot of people don’t believe it any more when Obama claims he loves the man who did so much for him,” the source added.

As we have noted before, Mr. Obama was convinced to dis-invite the Reverend Doctor from his Presidential announcement ceremony because of a news article he had seen about it in Rolling Stone magazine.

From the March 5, 2007 edition of the New York Times:

Disinvitation by Obama Is Criticized

CHICAGO, March 5 — The Rev. Jeremiah A. Wright Jr., senior pastor of the popular Trinity United Church of Christ in Chicago and spiritual mentor to Senator Barack Obama, thought he knew what he would be doing on Feb. 10, the day of Senator Obama’s presidential announcement.

After all, back in January, Mr. Obama had asked Mr. Wright if he would begin the event by delivering a public invocation.

But Mr. Wright said Mr. Obama called him the night before the Feb. 10 announcement and rescinded the invitation to give the invocation.

“Fifteen minutes before Shabbos I get a call from Barack,” Mr. Wright said in an interview on Monday, recalling that he was at an interfaith conference at the time. “One of his members had talked him into uninviting me,” Mr. Wright said, referring to Mr. Obama’s campaign advisers.

Some black leaders are questioning Mr. Obama’s decision to distance his campaign from Mr. Wright because of the campaign’s apparent fear of criticism over Mr. Wright’s teachings, which some say are overly Afrocentric to the point of excluding whites.

Bill Burton, a spokesman for the Obama campaign, said the campaign disinvited Mr. Wright because it did not want the church to face negative attention. Mr. Wright did however, attend the announcement and prayed with Mr. Obama beforehand.

“Senator Obama is proud of his pastor and his church, but because of the type of attention it was receiving on blogs and conservative talk shows, he decided to avoid having statements and beliefs being used out of context and forcing the entire church to defend itself,” Mr. Burton said.

Instead, Mr. Obama asked Mr. Wright’s successor as pastor at Trinity, the Rev. Otis Moss III, to speak. Mr. Moss declined.

In recent weeks, word of Mr. Obama’s treatment of Mr. Wright has reached black leaders like the Rev. Al Sharpton and given them pause.

“I have not discussed this with Senator Obama in detail, but I can see why callers of mine and other clergymen would be concerned, because the issue is standing by your own pastor,” Mr. Sharpton said…

In Monday’s interview, Mr. Wright expressed disappointment but no surprise that Mr. Obama might try to play down their connection.

“When his enemies find out that in 1984 I went to Tripoli” to visit Col. Muammar el-Qaddafi, Mr. Wright recalled, “with Farrakhan, a lot of his Jewish support will dry up quicker than a snowball in hell.” Mr. Wright added that his trip implied no endorsement of either Louis Farrakhan’s views or Qaddafi’s.

Mr. Wright said that in the phone conversation in which Mr. Obama disinvited him from a role in the announcement, Mr. Obama cited an article in Rolling Stone, “The Radical Roots of Barack Obama.”

According to the pastor, Mr. Obama then told him, “You can get kind of rough in the sermons, so what we’ve decided is that it’s best for you not to be out there in public.” 

As we noted on February 15, 2007, after it was first published, the aforementioned Rolling Stone article was based on the YouTube clip and transcription of the “sermon” we had posted, as well as some other details we had uncovered.

My transcription posted on January 25, 2007:

God Has Got To Be Sick Of This Shit!

[Joined in progress] … Justice is ignored. When women are treated like, or are permitted by this society to be called publicly “bitches,” justice is ignored.

And on that note, on that note, let me paraphrase Dr. Anthony Campolo, one of the nation’s greatest preachers.

He said something to this effect.

Fact number one: we’ve got more black men in prison than there are in college.

Racism is alive and well. Racism is the American way.

Racism is how this country was founded, and how this country is still run.

No black man can ever be President. I don’t care how hard you run Jesse.

No black woman will ever be considered for anything outside of what she can give with her body.

Fact number three: America is still the number one killer in the world.

We invaded Grenada for no other reason than to get Maurice Bishop. We destroyed Panama because Noriega would no longer dance to our tune anymore.

We are deeply involved in the importing of drugs, the exporting of guns and the training professional killers.

We bombed Cambodia, Iraq and Nicaragua, killing women and children, while trying to turn public opinion against Castro and Qaddafi.

Fact number four: we put Mandela in prison and supported apartheid the whole 27 years he was there.

We believe in white supremacy and black inferiority. And believe it more than we believe in God.

Fact number five: we supported Zionism shamelessly while ignoring the Palestinians, and branding anybody who spoke out against it as being anti-Semitic.

Fact number six: we conducted radiation experiments on our own people. You’re just finding out about that. We care nothing about human life, if the end justifies the means.

Fact number seven: we do not care if poor black and brown children cannot read and kill each other senselessly. We abandoned the cities back in the sixties when the riots started, and it really doesn’t matter what those nnn… [niggers] “natives” do to each other.

We gave up on them and public education for poor people who live in the projects. We with VCRs, DVDs, CDs and portable phones have more homeless than any nation in the world.

Fact number eight: we started the AIDS virus, and now that it is out of control we still put more money in the military than in medicine. More money in hate than humanitarian concerns.

Everybody does not have access to health care. I don’t care what the rich white boys in the Senate say.

[Garbled] listen up. If you are poor black and elderly — forget it.

Fact number nine: we only able to maintain our level of living by making sure the Third World people live in grinding poverty.

Fact number ten: we are selfish, self-centered ego egotists, who are arrogant and ignorant.

We pray at church and do not try to make the kingdom that Jesus talked about a reality.

And, and, and… in light of these in fact God has got to be sick of this shit!

The Rolling Stone article, published on February 7, 2007 [which appears to have been subsequently expanded and re-written]:

The Radical Roots of Barack Obama

Destiny’s Child

No candidate since Robert F. Kennedy has sparked as much campaign-trail heat as Barack Obama. But can the one-term senator craft a platform to match his charisma?

BEN WALLACE-WELLS

Feb 07, 2007

… The Trinity United Church of Christ, the church that Barack Obama attends in Chicago, is at once vast and unprepossessing, a big structure a couple of blocks from the projects, in the long open sore of a ghetto on the city’s far South Side. The church is a leftover vision from the Sixties of what a black nationalist future might look like. There’s the testifying fervor of the black church, the Afrocentric Bible readings, even the odd dashiki. And there is the Rev. Jeremiah Wright, a sprawling, profane bear of a preacher, a kind of black ministerial institution, with his own radio shows and guest preaching gigs across the country.

Wright takes the pulpit here one Sunday and solemnly, sonorously declares that he will recite ten essential facts about the United States. “Fact number one: We’ve got more black men in prison than there are in college,” he intones. “Fact number two: Racism is how this country was founded and how this country is still run!” There is thumping applause; Wright has a cadence and power that make Obama sound like John Kerry. Now the reverend begins to preach. “We are deeply involved in the importing of drugs, the exporting of guns and the training of professional KILLERS. . . . We believe in white supremacy and black inferiority and believe it more than we believe in God. . . . We conducted radiation experiments on our own people. . . . We care nothing about human life if the ends justify the means!” The crowd whoops and amens as Wright builds to his climax: “And. And. And! GAWD! Has GOT! To be SICK! OF THIS SHIT!” …

To re-cap, our publication of a Wright sermon caused Mr. Obama to dis-invite the Reverend to give the invocation at his Presidential bid announcement.

And more importantly, we now learn that this “snub” is what is motivating Mr. Wright’s current activities which are proving so amazingly lethal to the Obama campaign.

So, as we have noted before, our original S&L post of Mr. Wright’s sermon has changed history. Indeed, it might even end up costing Mr. Obama the Presidency.

Who would have ever believed it?

Given recent events we have decided to reprise some of the original reporting from S&L that helped uncover the true nature of Mr. Obama’s “spiritual mentor.”

Just like in the bad old days of the Stalinist Soviet Union, an inconvenient personage has been airbrushed from the Barack Obama campaign’s website.

Before, via Google’s cache (as retrieved on Mar 8, 2008 20:01:06 GMT):

Enlarge

And the current page:

Enlarge

Now is that keeping the faith?

For the record here is Mr. Wright’s now disappeared endorsement:

Rev. Dr. Jeremiah A. Wright, Jr.

Senior Pastor, Trinity United Church of Christ, Chicago, IL
Senator Obama’s pastor

I’m concerned with healthcare; the war in Iraq; the high rates of recidivism in our criminal justice system; the poor condition of the Illinois public school system. Many of the resources that go to support programs such as for those living with HIV/AIDS are now being spent to fund the war. We have to communicate… I support Barack because of his incarnated faith – his faith made alive in the flesh. He reaches across all faith communities and even to those who have no faith at all. He is building a community where everyone has worth. That kind of faith is not easy to find in 2007 and a man like Barack is a rarity.

Of course it is illegal for the head of a church (being a 501c3 “charity”) to endorse a candidate. And, indeed, the IRS is investigating Mr. Wright’s church as we speak.

Perhaps this is also tantamount to destruction of evidence. Though, probably not, since the site still lists other (also illegal) endorsements from various pastors.

At least Mr. Wright was willing to put his money was his mouth is, if only once and five years ago.

For here is the sum total (at least according to the FEC) of Mr. Wright’s political contributions — and you know he is rolling in it:

Individual Contributions Arranged By Type, Giver, Then Recipient

Contributions to Political Committees

WRIGHT, JEREMIAH
CHICAGO, IL 60620
TRINITY UNITED CHURCH OF CHRIST

OBAMA, BARACK
VIA OBAMA FOR ILLINOIS INC
10/20/2003     1000.00     24020030280

Total Contributions:    1000.00

But who can calculate his “contributions in kind”?

This article was originally posted on Sweetness & Light on March 16th, 2008.

Given recent events we have decided to reprise some of the original reporting from S&L that helped uncover the true nature of Mr. Obama’s “spiritual mentor.”

From Reverend Wright’s Trumpet Gala via YouTube:

Trumpet Gala 2007

The Honorable Minister Louis Farrakhan received the “Rev. Dr. Jeremiah A. Wright, Jr. Lifetime Achievement Trumpeteer” Award at the 2007 Trumpet Gala held on November 2, at the Hyatt Regency Chicago.

And Mr. Farrakhan is the cover story of the November/December 2007 issue of Wright’s Trinity United Church Of Christ’s magazine (a pdf file), which is run by Mr. Wright’s daughter:

The Honorable Minister Louis Farrakhan

by Rhoda McKinney-Jones

It’s not often that one gets to interview an icon. Someone called by a singular moniker and everyone knows of whom you speak — a person who can walk into a room and cause pause because of his physical presence and historical significance. That’s exactly what I was privileged to do a few days ago from my humble kitchen perch. I interviewed the Honorable Minister Louis Farrakhan by phone on everything I could think to ask in 15 fleeting minutes.

The Minister’s voice was strong, smooth and steadfast, giving no hint of the health challenges that have plagued him the last few years. He talked about the future of the Nation of Islam, his hope for the faith, his pride in African American people, his love of music and the state of Black America. Then of course, when prodded, he talked of his legacy. I asked questions in quick succession and he willingly responded, eloquently quoting biblical scripture, speaking in parables and peppering his answers with references to the Quran, Malcolm X, Dr. Martin Luther King, Jr., and the Honorable Elijah Muhammad. He spoke and I couldn’t help but listen and learn.

“When Minister Farrakhan speaks, Black America listens,” says the Rev. Dr. Jeremiah A. Wright, likening the Minister’s influence to the E. F. Hutton commercials of old. “Everybody may not agree with him, but they listen…His depth on analysis when it comes to the racial ills of this nation is astounding and eye opening. He brings a perspective that is helpful and honest.

“Minister Farrakhan will be remembered as one of the 20th and 21st century giants of the African American religious experience,” continues Wright. “His integrity and honesty have secured him a place in history as one of the nation’s most powerful critics. His love for Africa and African American people has made him an unforgettable force, a catalyst for change and a religious leader who is sincere about his faith and his purpose.” …

But that road has not been an easy one, as his friend Father Michael L. Pfleger of St. Sabina Church in Chicago explains.

“Minister Farrakhan is probably one of the most misunderstood and mis-defined leaders of our day,” says Pfleger. “When you don’t want to deal with someone’s truth, you try to destroy their character or redefine them …That’s what the media has sought to do with Minister Farrakhan. His truth causes America to face its racism and its hypocrisy.”

“Minister Farrakhan has been a personal friend for more than 20 years,” continues Pfleger. “His leadership has evolved, and I believe the coming days will see him as a unifying force, calling real Christians, real Jews and real Muslims to come together on principles of truth and justice… Contrary to those who want to make him anti-white and anti-Semitic, I believe Minister Farrakhan is presently building the umbrella for people of conscience to come together no matter the race or creed. I am honored to call him my brother.”

Because of the Minister’s influence in the African American community, Trumpet Newsmagazine honors him this winter at its Sounds of the Shore gala with an Empowerment Award. It seemed a fitting tribute for a storied life well lived. And as our brief interview drew to a close and he thanked me for taking the time to talk to him, I could not help but think, the Minister, the man with whom I had been so casually speaking, truly epitomized greatness.

Mind you, this is the same Trumpet magazine whose cover Mr. Obama has also graced at least once before, back in March 2007:

Also, lest we forget, Jeremiah Wright is the man Mr. Obama calls his “spiritual mentor.” He is the man Obama credits for getting him into politics.

Obama calls Wright his moral compass, as was noted last year by the Chicago Tribune:

Pastor inspires Obama’s ‘audacity’

By Manya A. Brachear
January 21, 2007

When he took over Trinity United Church of Christ in 1972, Rev. Jeremiah Wright Jr. was a maverick pastor with a wardrobe of dashikis and a militant message.

Six years later, he planted a “Free South Africa” sign on the lawn of his church and asked other local religious leaders to follow his lead.

None took him up on the invitation.

The sign stayed until the end of apartheid, –long enough to catch the eye of a young Barack Obama, who visited the church in 1985 as a community activist. Obama, was not a churchgoer at the time, but he found himself returning to the sanctuary of Trinity United. In Wright he had found both a spiritual mentor and a role model.

Wright, 65, is a straight-talking pragmatist who arrived in Chicago as an outsider and became an institution. He has built a congregation of 8,500, including the likes of Oprah Winfrey and hip-hop artist Common, by offering an alternative to socially conservative black churches that are, Wright believes, too closely tied to Chicago’s political dynasties…

Obama says that rather than advising him on strategy, Wright helps keep his priorities straight and his moral compass calibrated.

“What I value most about Pastor Wright is not his day-to-day political advice,” Obama said. “He’s much more of a sounding board for me to make sure that I am speaking as truthfully about what I believe as possible and that I’m not losing myself in some of the hype and hoopla and stress that’s involved in national politics.”

The rebellious son of a Baptist minister, Wright was hired by Trinity United when he could find no Baptist church to take him. The congregation on 95th Street, then numbering just 87, had recently adopted the motto “Unashamedly black and unapologetically Christian.” They did not mind his fiery red Afro and black power agenda…

[Wright] eventually returned to Howard University to finish bachelor’s and master’s degrees in English with a focus on African spirituals. At the University of Chicago Divinity School, he earned another master’s in the history of religions with a focus on Islam…

In his 1993 memoir “Dreams from My Father,” Obama recounts in vivid detail his first meeting with Wright in 1985. The pastor warned the community activist that getting involved with Trinity might turn off other black clergy because of the church’s radical reputation.

When Obama sought his own church community, he felt increasingly at home at Trinity. Before leaving for Harvard Law School in 1988, he responded to one of Wright’s altar calls and declared a personal relationship with Jesus Christ.

Later he would base his 2004 keynote speech to the Democratic National Convention on a Wright sermon called “Audacity to Hope,” –also the inspiration for Obama’s second memoir, “The Audacity of Hope.”

Though Wright and Obama do not often talk one-on-one often, the senator does check with his pastor before making any bold political moves.

Last fall, Obama approached Wright to broach the possibility of running for president. Wright cautioned Obama not to let politics change him, but he also encouraged Obama, win or lose…

Indeed, Obama says the Reverend Wright is the man who gave him the (vacuous) phrase “the audacity of hope,” which he used for his self-scribed hagiography.

Well, it would seem that Mr. Wright has the audacity part down pat. But it’s more like the audacity of bigotry and ignorance.

This article was originally posted on Sweetness & Light on January 10th, 2008.

Given recent events we have decided to reprise some of the original reporting from S&L that helped uncover the true nature of Mr. Obama’s “spiritual mentor.”

The following is from a pdf file of sermon from Barack Hussein Obama’s “spiritual mentor” as published in October 2003 issue of the Wright’s (Farrakhan-like) monthly magazine, “The Trumpet.” 

The “sermon” is a wide-ranging diatribe which includes, among other things, calls for US divestiture in Israel.

But even amidst the Reverend’s many crackpot and racist statements, this one jumped out:

Maybe I Missed Something!

A Message From our PASTOR, Rev. Dr. Jeremiah A. Wright, Jr., Senior Pastor

In the 21st century, white America got a wake-up call after 9/11/01. White America and the Western world came to realize that people of color had not gone away, faded into the woodwork or just “disappeared” as the Great White West kept on its merry way of ignoring Black concerns.

Again, Reverend Wright is the man that Mr. Obama claims got him interested in politics. He speaks of him as his political father and even his surrogate father.

Maybe we missed something, when so many put so much faith in a person we knew nothing about.

This article was originally posted on Sweetness & Light on March 9th, 2007.

Given recent events we have decided to reprise some of the original reporting from S&L that helped uncover the true nature of Mr. Obama’s “spiritual mentor.”

This was the first YouTube clip and transcription of a Jeremiah Wright “sermon” published anywhere.

It is still one of the fuller examples we have of the Reverend’s learned teachings:

God Has Got To Be Sick Of This Shit!

[Joined in progress] … Justice is ignored. When women are treated like, or are permitted by this society to be called publicly “bitches,” justice is ignored.

And on that note, on that note, let me paraphrase Dr. Anthony Campolo, one of the nation’s greatest preachers.

He said something to this effect.

Fact number one: we’ve got more black men in prison than there are in college.

Racism is alive and well. Racism is the American way.

Racism is how this country was founded, and how this country is still run.

No black man can ever be President. I don’t care how hard you run Jesse.

No black woman will ever be considered for anything outside of what she can give with her body.

Fact number three: America is still the number one killer in the world.

We invaded Grenada for no other reason than to get Maurice Bishop. We destroyed Panama because Noriega would no longer dance to our tune anymore.

We are deeply involved in the importing of drugs, the exporting of guns and the training professional killers.

We bombed Cambodia, Iraq and Nicaragua, killing women and children, while trying to turn public opinion against Castro and Qaddafi.

Fact number four: we put Mandela in prison and supported apartheid the whole 27 years he was there.

We believe in white supremacy and black inferiority. And believe it more than we believe in God.

Fact number five: we supported Zionism shamelessly while ignoring the Palestinians, and branding anybody who spoke out against it as being anti-Semitic.

Fact number six: we conducted radiation experiments on our own people. You’re just finding out about that. We care nothing about human life, if the end justifies the means.

Fact number seven: we do not care if poor black and brown children cannot read and kill each other senselessly. We abandoned the cities back in the sixties when the riots started, and it really doesn’t matter what those nnn… [niggers] “natives” do to each other.

We gave up on them and public education for poor people who live in the projects. We with VCRs, DVDs, CDs and portable phones have more homeless than any nation in the world.

Fact number eight: we started the AIDS virus, and now that it is out of control we still put more money in the military than in medicine. More money in hate than humanitarian concerns.

Everybody does not have access to health care. I don’t care what the rich white boys in the Senate say.

[Garbled] listen up. If you are poor black and elderly — forget it.

Fact number nine: we only able to maintain our level of living by making sure the Third World people live in grinding poverty.

Fact number ten: we are selfish, self-centered ego egotists, who are arrogant and ignorant.

We pray at church and do not try to make the kingdom that Jesus talked about a reality.

And, and, and… in light of these in fact God has got to be sick of this shit!

This article was originally posted on Sweetness & Light on January 25th, 2007.

Given recent events we have decided to reprise some of the original reporting from S&L that helped uncover the true nature of Mr. Obama’s “spiritual mentor.”

Mr. Obama has recently issued statements through his spokesmen in the media (i.e., reporters) which express his shock at being questioned about such things.

Most of his media spokesmen (i.e., reporters) have then gone on to cite his membership in Chicago’s Trinity United Church Of Christ parish as proof that he is just a regular run of the mill American Christian.

But a visit to the Trinity Church’s website proves that it is not your everyday Christian parish:

Trinity United Church of Christ

About Us

We are a congregation which is Unashamedly Black and Unapologetically Christian… Our roots in the Black religious experience and tradition are deep, lasting and permanent. We are an African people, and remain “true to our native land,” the mother continent, the cradle of civilization. God has superintended our pilgrimage through the days of slavery, the days of segregation, and the long night of racism. It is God who gives us the strength and courage to continuously address injustice as a people, and as a congregation. We constantly affirm our trust in God through cultural expression of a Black worship service and ministries which address the Black Community.

Trinity United Church of Christ adopted the Black Value System written by the Manford Byrd Recognition Committee chaired by Vallmer Jordan in 1981. We believe in the following 12 precepts and covenantal statements. These Black Ethics must be taught and exemplified in homes, churches, nurseries and schools, wherever Blacks are gathered. They must reflect on the following concepts:

1. Commitment to God
2. Commitment to the Black Community
3. Commitment to the Black Family
4. Dedication to the Pursuit of Education
5. Dedication to the Pursuit of Excellence
6. Adherence to the Black Work Ethic
7. Commitment to Self-Discipline and Self-Respect
8. Disavowal of the Pursuit of “Middleclassness”
9. Pledge to make the fruits of all developing and acquired skills available to the Black Community
10. Pledge to Allocate Regularly, a Portion of Personal Resources for Strengthening and Supporting Black Institutions
11. Pledge allegiance to all Black leadership who espouse and embrace the Black Value System
12. Personal commitment to embracement of the Black Value System.

The Pastor as well as the membership of Trinity United Church of Christ is committed to a 10-point Vision:

1. A congregation committed to ADORATION.
2. A congregation preaching SALVATION.
3. A congregation actively seeking RECONCILIATION.
4. A congregation with a non-negotiable COMMITMENT TO AFRICA.
5. A congregation committed to BIBLICAL EDUCATION.
6. A congregation committed to CULTURAL EDUCATION.
7. A congregation committed to the HISTORICAL EDUCATION OF AFRICAN PEOPLE IN DIASPORA.
8. A congregation committed to LIBERATION.
9. A congregation committed to RESTORATION.
10. A congregation working towards ECONOMIC PARITY.

Some excerpts from the “Black Value System” via the Trinity Church’s website (pdf):

BLACK VALUE SYSTEM

Statement of Purpose

We honor Dr. Manford Byrd, our brother in Christ, because of the exemplary manner in which he has thrice withstood the ravage of being denied his earned ascension to the number one position in the Chicago School System…

The Black Value System

These Black Ethics must be taught and exampled in homes, churches, nurseries and schools, wherever Blacks are gathered. They must reflect the following concepts:

Commitment of God

“The God of our weary years” will give us the strength to give up prayerful passivism and become Black Christian Activist, soldiers for Black freedom and the dignity of all humankind…

Commitment to Self-Discipline and Self-Respect

To accomplish anything worthwhile requires self-discipline. We must be a community of self-disciplined persons, if we are to actualize and utilize our own human resources instead of perpetually submitting to exploitation by others. Self discipline coupled with a respect for self, will enable each of us to be an instrument of Black Progress, and a model for Black Youth.

Disavowal of the Pursuit of “Middleclassness”

Classic methodology on control of captives teaches that captors must keep the captive ignorant educationally, but trained sufficiently well to serve the system. Also, the captors must be able to identify the “talented tenth” of those subjugated, especially those who show promise of providing the kind of leadership that might threaten the captor’s control.

Those so identified as separated from the rest of the people by:

Killing them off directly, and/or fostering a social system that encourages them to kill off one another.

Placing them in concentration camps, and/or structuring an economic environment that induces captive youth to fill the jails and prisons.

Seducing them into a socioeconomic class system which while training them to earn more dollars, hypnotizes them into believing they are better than others and teaches them to think in terms of “we” and “they” instead of “us”…

A visit to the church’s bookstore shows they have been true to their word. It is full of “Afrocentric” books, many of  which make the usual preposterous Afrocentric claims, such as that Cleopatra was black:

The book store also shamelessly hawks Mr. Osama’s books:

But Trinity Church’s proselytizing doesn’t stop with re-writing history and promoting its parishioners.

Here is the latest sermon from its pastor, Rev. Jeremiah A. Wright, Jr. (pdf file):

WHAT’S GOIN’ ON?

Sunday, January 21, 2007

Marvin Gaye’s powerful “message song” is a song that made him famous because it went against the “Motown entertainment rule.” It raised serious questions about the culture, the country and governmental policy.

His song raised questions about Black-on-Black violence, about drugs, about war and about the way in which we were living (or not living) in a very difficult period of history.

I use his words today on the third Sunday of a New Year to keep before you the painful truth of who we are and where it is we are in this racist United States of America! What’s goin’ on?

We have lost over 3,000 boys and girls in an illegal and unjust war, and the media is on a feeding frenzy about Barack Obama’s church. Where is the outrage about the 3,000 dead American military personnel and the 600,000 dead Iraqi civilians who are dead for no reason other than greed and ego? What’s goin’ on?

This past Wednesday, January 17th, the House of Representatives deliberated on a bill to cut interest rates on federally subsidized student loans. On Thursday, January 18th, the House of Representatives considered legislation that would repeal some royalties and tax incentives from the oil and gas industries and redistribute that money to alternative and renewable energy such as bio-fuels.

The media, however, is not covering that news. The media wants to know about Barack Obama’s pastor. What’s goin’ on?

On the weekend leading up to Dr. Martin Luther King’s birthday, the House of Representatives passed a bill requiring the United States Secretary of Health and Human Services to negotiate drug prices for the Medicare program. The President who is “staying the course” and sending 1,500 more troops to their death has issued a veto threat against the measure and there is no public outcry and no media outrage. What’s goin’ on?

The President, who is “staying the course” and sending 21,500 more troops to their death has issued a veto threat against the measure and there is no public outcry and no media outrage.

The President’s “New Plan” (more troops, more death and more war) promises an insane escalation — in Iraq, Iran and beyond! With the torture of Abu Ghraib, the complete destructions of cities like Fallujah and over 600,000 deaths due to collateral damage, the President complained in his speech that there had been “too many restrictions” on the actions of the United States Forces in the Iraq war.

The President’s “New Plan” (more troops, more death and more war) promises an insane escalation — in Iraq, Iran and beyond!

Am I the only one who heard that? What’s goin’ on?

I celebrate forty years of ordained ministry this weekend. I bask in the 40-year glow of God’s Grace, God’s forgiveness and God’s lessons about humility.

The e-mails that I have been getting this week, the news clippings that I am being sent and the racist blogs that are flooding the Internet make me know, however, that even as I bask, the work ahead for the church of Jesus Christ is just as serious and difficult today (if not more so) as it was forty years ago when I was ordained during the Vietnamese War!

The President tries to frame the justification for his insanity by using language describing the debate in this country over the war as “a great struggle between those who believe in freedom in moderation and extremists who kill the innocent.”

The reality, however, is that the entire war in Iraq and the larger “war on terror” have been based on lies, half-truths and distortions to serve the agenda of the United States imperialism. Where is the public outcry? Where is the outrage? What’s goin’ on?

There is more focus on what the Bears may or may not do as they play a football game against New Orleans than there is on the 3,000 homeless who are still living or displaced in the real life game called “New Orleans.”

Those poor Black and white displaced citizens of New Orleans (not imported team members playing for New Orleans), who have no place to go and no place to live because of this administration’s illegal war and its billions of dollars wasted on prosecuting that war, join with me in asking, “What’s goin’ on?”

Excuse me! The victims of Hurricane Katrina are no longer on the radar screen of the media. Only Barack, his church, his pastor and white arrogance!

I invite your sincere prayers this weekend. The generation of ministers behind me has its work cut out for them in some incredible and overwhelming ways!

Sincerely yours,

Rev. Jeremiah A. Wright, Jr.

So much for the separation of church and state.

Here is an interesting ad that appears in the sameTrinity bulletin:

Enlarge

Did Mr. Obama and his wife take this class when they signed up at Trinity?

Speaking of which, here is what is being promoted at the top of the church’s home page as we speak:

MEET SENATOR BARACK OBAMA!!!

On Sunday, January 28th, immediately following the 11:00 a.m. worship service, meet Senator Barack Obama, author of the best-selling book, Audacity of Hope. Purchase your copy of Audacity of Hope in the Akiba Bookstore and have it personally signed by Senator Obama. You do not want to miss this monumental experience!

Where is the ACLU?

And can you imagine the uproar if a white candidate belonged to a church that promoted a white value system?

This article was originally posted on Sweetness & Light on January 25th, 2007.

From the hitherto un-outraged Associated Press:

Obama says he’s outraged by former pastor’s comments

By MIKE GLOVER, Associated Press Writer

WINSTON-SALEM, N.C. – Barack Obama angrily denounced his former pastor for “divisive and destructive” remarks on race, seeking to divorce himself from the incendiary speaker and a fury that threatens to engulf his front-running Democratic presidential campaign.

Obama is trying to tamp down the uproar over the Rev. Jeremiah Wright at a tough time in his campaign. The Illinois senator is coming off a loss in Pennsylvania to rival Hillary Rodham Clinton and trying to win over white working-class voters in Indiana and North Carolina in next Tuesday’s primaries.

“I am outraged by the comments that were made and saddened over the spectacle that we saw yesterday,” Obama told reporters at a news conference Tuesday.

His strong words come just six weeks after Obama delivered a sweeping speech on race in which he sharply condemned Wright’s remarks but did not leave the church or repudiate the minister himself, who he said was like a family member. After weeks of staying out of the public eye while critics lambasted his sermons, the former pastor of Trinity United Church of Christ in Chicago made three public appearances in four days to defend himself.

On Monday, Wright criticized the U.S. government as imperialist and stood by his suggestion that the United States invented the HIV virus as a means of genocide against minorities. “Based on this Tuskegee experiment and based on what has happened to Africans in this country, I believe our government is capable of doing anything,” he said.

And perhaps even worse for Obama, Wright suggested that the church congregant secretly concurs.

“If Senator Obama did not say what he said, he would never get elected,” Wright said. “Politicians say what they say and do what they do based on electability, based on sound bites, based on polls.”

Obama stated flatly that he doesn’t share the views of the man who officiated at his wedding, baptized his two daughters and been his pastor for 20 years. The title of Obama’s second book, “The Audacity of Hope,” came from a Wright sermon.

“What became clear to me is that he was presenting a world view that contradicts who I am and what I stand for,” Obama said. “And what I think particularly angered me was his suggestion somehow that my previous denunciation of his remarks were somehow political posturing. Anybody who knows me and anybody who knows what I’m about knows that I am about trying to bridge gaps and I see the commonality in all people.”

Although Obama leads in pledged delegates, no Democrat can win the nomination without the support of the superdelegates, the elected officials and party leaders who can vote their preference. The Wright furor forces those Democrats to wonder about Obama’s electability in November.

Facing that reality, Obama sought to distance himself further from Wright.

“I have been a member of Trinity United Church of Christ since 1992, and have known Reverend Wright for 20 years,” Obama said. “The person I saw yesterday was not the person that I met 20 years ago.”

The Illinois senator said of Wright’s statements Monday: “All it was was a bunch of rants that aren’t grounded in truth.”

“Obviously, whatever relationship I had with Reverend Wright has changed,” Obama said. “I don’t think he showed much concern for me, more importantly I don’t think he showed much concern for what we’re trying to do in this campaign.”

Obama said he heard that Wright had given “a performance” and when he watched news accounts, he realized that it more than just a case of the former pastor defending himself.

“His comments were not only divisive and destructive, I believe they end up giving comfort to those who prey on hate,” Obama said. “I’ll be honest with you, I hadn’t seen it” when reacting initially on Monday, he said.

Wright had asserted that criticism of his fiery sermons was an attack on the black church. Obama rejected that notion.

“He has done great damage, I do not see that relationship being the same,” said Obama.

Wright recently retired from the church. He became an issue in Obama’s presidential bid when videos circulated of Wright condemning the U.S. government for allegedly racist and genocidal acts. In the videos, some several years old, Wright called on God to “damn America.” He also said the government created the AIDS virus to destroy “people of color.”

Obama said he didn’t vet his pastor before deciding to seek the presidency. He said he was particularly distressed that the furor has been a distraction to the purpose of a campaign.

“I gave him the benefit of the doubt in my speech in Philadelphia explaining that he’s done enormous good. … But when he states and then amplifies such ridiculous propositions as the U.S. government somehow being involved in AIDS. … There are no excuses. They offended me. They rightly offend all Americans and they should be denounced.”

While Obama said he remains a member of the church “obviously this has put a strain on that relationship.

“There wasn’t anything constructive out of yesterday,” said Obama. “All it was was a bunch of rants that aren’t grounded in truth.”

At one point, Obama said he understood the pressures Wright faced but wouldn’t excuse his comments.

“I think he felt vilified and attacked and I understand him wanting to defend himself,” Obama said. “That may account for the change but the insensitivity and the outrageousness of the statements shocked me and surprised me.”

And yes, it was Sweetness & Light who first uncovered the flawed Reverend Doctor Jeremiah Wright. (Check the related links for a sampling.)

It only took Mr. Obama a year and a half (to at least pretend) to catch up.

From a column in the New York Daily News:

The Reverend Doctor Barbara Reynolds and the Reverend Doctor Jeremiah Wright at the National Press Club event Monday, which was organized by Reynolds.

Is Jeremiah Wright a colossal disaster for Barack Obama or a press trick?

Tuesday, April 29th 2008

The Rev. Jeremiah Wright couldn’t have done more damage to Barack Obama’s campaign if he had tried. And you have to wonder if that’s just what one friend of Wright wanted.

Shortly before he rose to deliver his rambling, angry, sarcastic remarks at the National Press Club Monday, Wright sat next to, and chatted with, Barbara Reynolds.

A former editorial board member at USA Today, she runs something called Reynolds News Services and teaches ministry at the Howard University School of Divinity. (She is an ordained minister). [Sic]

It also turns out that Reynolds – introduced Monday as a member of the National Press Club “who organized” the event – is an enthusiastic Hillary Clinton supporter.

On a blog linked to her Web site- www.reynoldsnews.com- Reynolds said in a February post: “My vote for Hillary in the Maryland primary was my way of saying thank you” to Clinton and her husband for the successes of Bill Clinton’s presidency. [Sic]

The same post criticized Obama’s “Audacity of Hope” theme: “Hope by definition is not based on facts,” wrote Reynolds. It is an emotional expectation. Things hoped for may or may not come. But help based on experience trumps hope every time.”

In another blog entry, Reynolds gives an ever-sharper critique of Obama: “It is a sad testimony that to protect his credentials as a unifier above the fray, the senator is fueling the media characterization that Rev. Dr. Wright is some retiring old uncle in the church basement.”

I don’t know if Reynolds’ eagerness to help Wright stage a disastrous news conference with the national media was a way of trying to help Clinton – my queries to Reynolds by phone and e-mail weren’t returned yesterday – but it’s safe to say she didn’t see any conflict between promoting Wright and supporting Clinton.

It’s hard to exaggerate how bad the actual news conference was. Wright, steeped in an honorable, fiery tradition of Bible-based social criticism, cheapened his arguments and his movement by mugging for the cameras, rolling his eyes, heaping scorn on his critics and acting as if nobody in the room was learned enough to ask him a question.

Wright has, unquestionably, been caricatured and vilified unfairly. The feeding programs, prison outreach and other social services he has built over more than 30 years are commendable, and his reading of the Judeo-Christian tradition as an epic story of people trying to escape slavery is far more right than wrong – and not something to be caricatured or compressed into a 10-second sound bite.

But Wright should have known – and his friend and ally Reynolds, a media professional, surely knew – that bickering with the press can only harm Wright and, by extension, Obama.

I hope that wasn’t their goal.

This is very likely the case. Of course not the laughable claim that the Reverend Doctor has been “unfairly vilified.”

But in the words of that other great black leader, “the bitch set him up.”

And somehow the highly learned holy man fell for it like a ton of bricks.

Of course Mr. Wright also has an upcoming book to promote, so the might not have been quite so duped as our author suggests.

After all, why should he care what he is doing to his spiritual protege’s prospects?

He’s got to eat too.

From the Reverend Doctor’s historic appearance yesterday morning at the National Press Club, via YouTube:

Mr. Wright epitomizes a symptom we have often noted in the America-hating left.

He is stupid — and smug about it.

(And that is being far too kind, of course.)

From the Reverend Doctor’s historic appearance yesterday morning at the National Press Club, via YouTube:

In case you were too busy yesterday oppressing the brothers to catch the holy man’s inane racist droppings profound scholarly musings live.

The transcript of the Reverend Doctor Wright’s edifying remarks from CQ Transcriptions, via the New York Times:

Reverend Wright at the National Press Club

REVEREND WRIGHT: Over the next few days, prominent scholars of the African-American religious tradition from several different disciplines — theologians, church historians, ethicists, professors of the Hebrew bible, homiletics, hermeneutics, and historians of religions — those scholars will join in with sociologists, political analysts, local church pastors, and denominational officials to examine the African-American religious experience and its historical, theological and political context.

The workshops, the panel discussions, and the symposium will go into much more intricate detail about this unknown phenomenon of the black church…

(LAUGHTER)

… than I have time to go into in the few moments that we have to share together. And I would invite you to spend the next two days getting to know just a little bit about a religious tradition that is as old as and, in some instances, older than this country.

And this is a country which houses this religious tradition that we all love and a country that some of us have served. It is a tradition that is, in some ways, like Ralph Ellison’s the “Invisible Man.”

It has been right here in our midst and on our shoulders since the 1600s, but it was, has been, and, in far too many instances, still is invisible to the dominant culture, in terms of its rich history, its incredible legacy, and its multiple meanings.

The black religious experience is a tradition that, at one point in American history, was actually called the “invisible institution,” as it was forced underground by the Black Codes.

The Black Codes prohibited the gathering of more than two black people without a white person being present to monitor the conversation, the content, and the mood of any discourse between persons of African descent in this country.

Africans did not stop worshipping because of the Black Codes. Africans did not stop gathering for inspiration and information and for encouragement and for hope in the midst of discouraging and seemingly hopeless circumstances. They just gathered out of the eyesight and the earshot of those who defined them as less than human.

They became, in other words, invisible in and invisible to the eyes of the dominant culture. They gathered to worship in brush arbors, sometimes called hush arbors, where the slaveholders, slave patrols, and Uncle Toms couldn’t hear nobody pray.

From the 1700s in North America, with the founding of the first legally recognized independent black congregations, through the end of the Civil War, and the passing of the 13th and 14th Amendments to the Constitution of the United States of America, the black religious experience was informed by, enriched by, expanded by, challenged by, shaped by, and influenced by the influx of Africans from the other two Americas and the Africans brought in to this country from the Caribbean, plus the Africans who were called “fresh blacks” by the slave-traders, those Africans who had not been through the seasoning process of the middle passage in the Caribbean colonies, those Africans on the sea coast islands off of Georgia and South Carolina, the Gullah — we say in English “Gullah,” those of us in the black community say “Geechee” — those people brought into the black religious experience a flavor that other seasoned Africans could not bring.

It is those various streams of the black religious experience which will be addressed in summary form over the next two days, streams which require full courses at the university and graduate- school level, and cannot be fully addressed in a two-day symposium, and streams which tragically remain invisible in a dominant culture which knows nothing about those whom Langston Hughes calls “the darker brother and sister.”

It is all of those streams that make up this multilayered and rich tapestry of the black religious experience. And I stand before you to open up this two-day symposium with the hope that this most recent attack on the black church is not an attack on Jeremiah Wright; it is an attack on the black church.

(APPLAUSE)

As the vice president told you, that applause comes from not the working press.

(LAUGHTER)

The most recent attack on the black church, it is our hope that this just might mean that the reality of the African-American church will no longer be invisible.

Maybe now, as an honest dialogue about race in this country begins, a dialogue called for by Senator Obama and a dialogue to begin in the United Church of Christ among 5,700 congregations in just a few weeks, maybe now, as that dialogue begins, the religious tradition that has kept hope alive for people struggling to survive in countless hopeless situation [sic], maybe that religious tradition will be understood, celebrated, and even embraced by a nation that seems not to have noticed why 11 o’clock on Sunday morning has been called the most segregated hour in America.

We have known since 1787 that it is the most segregated hour. Maybe now we can begin to understand why it is the most segregated hour.

And maybe now we can begin to take steps to move the black religious tradition from the status of invisible to the status of invaluable, not just for some black people in this country, but for all the people in this country.

Maybe this dialogue on race, an honest dialogue that does not engage in denial or superficial platitudes, maybe this dialogue on race can move the people of faith in this country from various stages of alienation and marginalization to the exciting possibility of reconciliation.

That is my hope, as I open up this two-day symposium. And I open it as a pastor and a professor who comes from a long tradition of what I call the prophetic theology of the black church.

Now, in the 1960s, the term “liberation theology” began to gain currency with the writings and the teachings of preachers, pastors, priests, and professors from Latin America. Their theology was done from the underside.

Their viewpoint was not from the top down or from a set of teachings which undergirded imperialism. Their viewpoints, rather, were from the bottom up, the thoughts and understandings of God, the faith, religion and the Bible from those whose lives were ground, under, mangled and destroyed by the ruling classes or the oppressors.

Liberation theology started in and started from a different place. It started from the vantage point of the oppressed.

In the late 1960s, when Dr. James Cone’s powerful books burst onto the scene, the term “black liberation theology” began to be used. I do not in any way disagree with Dr. Cone, nor do I in any way diminish the inimitable and incomparable contributions that he has made and that he continues to make to the field of theology. Jim, incidentally, is a personal friend of mine.

I call our faith tradition, however, the prophetic tradition of the black church, because I take its origins back past Jim Cone, past the sermons and songs of Africans in bondage in the transatlantic slave trade. I take it back past the problem of Western ideology and notions of white supremacy.

I take and trace the theology of the black church back to the prophets in the Hebrew Bible and to its last prophet, in my tradition, the one we call Jesus of Nazareth.

The prophetic tradition of the black church has its roots in Isaiah, the 61st chapter, where God says the prophet is to preach the gospel to the poor and to set at liberty those who are held captive. Liberating the captives also liberates who are holding them captive.

It frees the captives and it frees the captors. It frees the oppressed and it frees the oppressors.

The prophetic theology of the black church, during the days of chattel slavery, was a theology of liberation. It was preached to set free those who were held in bondage spiritually, psychologically, and sometimes physically. And it was practiced to set the slaveholders free from the notion that they could define other human beings or confine a soul set free by the power of the gospel.

The prophetic theology of the black church during the days of segregation, Jim Crow, lynching, and the separate-but-equal fantasy was a theology of liberation.

It was preached to set African-Americans free from the notion of second-class citizenship, which was the law of the land. And it was practiced to set free misguided and miseducated Americans from the notion that they were actually superior to other Americans based on the color of their skin. The prophetic theology of the black church in our day is preached to set African-Americans and all other Americans free from the misconceived notion that different means deficient.

Being different does not mean one is deficient. It simply means one is different, like snowflakes, like the diversity that God loves. Black music is different from European and European music. It is not deficient; it is just different.

Black worship is different from European and European-American worship. It is not deficient; it is just different.

Black preaching is different from European and European-American preaching. It is not deficient; it is just different. It is not bombastic; it is not controversial; it’s different.

(APPLAUSE)

Those of you who can’t see on C-SPAN, we had one or two working press clap along with the non-working press.

(LAUGHTER)

Continue…

A transcript of the Revered Jeremiah Wright’s racist hate speech to the NAACP (as opposed to his racist hate speech to the National Press Club), courtesy of CNN:

The NAACP has an incomparable record. It has the longest list of achievements in the history of this country as being the undisputed champion in the fight against discrimination, racial prejudice, and unjust public policies, which have caused people made in the image of God to be treated as less than human or treated as second-class citizens.

In its early days, the NAACP and the black church in the United States of America were seemingly joined at the hip in the fight against injustice and the fight for equality on behalf of all people of color.

Many local chapters of the NAACP were started in black churches. Hundreds of black churches. The NAACP’s fight for justice and freedom, however, is not limited to the concerns of the black church, historically or contemporaneously. And when the truth is told, as Paula

Giddings does so powerfully in her book “When and Where I Enter,” there were times when the NAACP had to drag some timid black preachers along kicking and screaming as in the Montgomery bus boycott designed by the NAACP, not the SCLC.

Throughout its 99-year history, the NAACP has been built by people of all races, all nationalities, and all faiths on one primary premise, which is that all men and women are created equal. The nation’s oldest civil rights organization has changed America’s history. Despite violence, intimidation, and hostile government policies, the NAACP and its grassroots membership have persevered.

Now, somebody please tell the Oakland county executive that that sentence starting with the words “despite violence, intimidation, and hostile government policies” is a direct quote from the NAACP’s profile in courage. It didn’t come from Jeremiah Wright.

Otherwise, he will attribute the quote to me and continue to say that I and am one of the most divisive people he has ever of heard speak. When he has never heard me speak. And just to help him out, I am not one of the most divisive. Tell him the word is descriptive.

I describe the conditions in this country. Conditions divide, not my descriptions. Somebody say “Amen.” If you can’t say “Amen,” you’re too mad, just say “Ouch.”

The NAACP is nonpartisan. The NAACP is not beholden to, controlled by, or partial to any one faith tradition. The NAACP says proudly that it is a compound of people of all races, all nationalities and all faiths.

And it is for that reason that I am especially grateful to Reverend Dr. Wendell Anthony and the Detroit branch of the NAACP for honoring me by having me address their 2008 theme “A Change is Going to Come.”

One of your cities’ political analysts says in print that first just my appearance here in Detroit will be polarizing. Well, I’m not here for political reasons. I am not a politician. I know that fact will surprise many of you because many in the corporate-owned media have made it seem as if I had announced that I’m running to for the Oval Office. I am not running for the Oval Office. I’ve been running for Jesus a long, long time, and I’m not tired yet.

I am sorry your local political analysts and your neighboring county executives think my being here is polarizing and my sermons are divisive, but I’m not here to address an analyst’s opinion or a county executive’s point of view. I am here to address your 2008 theme, and I stand here as one representative of the African American religious tradition which works in concert with other faith traditions, believing as we work together that a change is going to come.

On that point, about other faith traditions, in addition to Pastor Anthony, Pastor Nicholas Hood (ph), Pastor Charles Adams (ph), Pastor William Revelly (ph), Pastor James Perkins (ph), Pastor Wilma Rudolph (ph), Pastor Holly (ph) who is suffering from a stroke, Father Michael Flager (ph), Father Jeremy Tobin (ph), Pastor Dee Dee Coleman (ph), Dr. Georgia Hill (ph) and Reverend Lonnie Peak (ph), I would also like to thank Sister Melanie Marah (ph), the former executive director of the Chicago chapter of the American Jewish Committee and the current executive director of the Washington, D.C., chapter of the American Jewish committee. I would like to thank my good friend and Jewish author Tim Wise for his support, and I would like to offer a special shookran (ph) to Imam Muhammad Ali Ilakhi (ph) of the Islamic House of Wisdom in Dearborn Heights for his courage, his conviction and his support.

The support of the Jewish community, the Muslim community, and the Christian community, Protestant and Catholic, is in concert with the credo of the NAACP and a definite sign that a change is definitely going to come. An additional special thank you is offered to Soledad O’Brien for CNN’s outstanding “Black in America” and my long-term friend Roland Martin.

I believe that a change is going to come because many of us are committing to changing how we see others who are different.

In the past, we were taught to see others who are different as somehow being deficient. Christians saw Jews as being deficient. Catholics saw Protestants as being deficient. Presbyterians saw Pentecostals as being deficient.

Folks who like to holler in worship saw folk who like to be quiet as deficient. And vice versa.

Whites saw black as being deficient. It was none other than Rudyard Kipling who saw the “White Man’s Burden” as a mandate to lift brown, black, yellow people up to the level of white people as if whites were the norm and black, brown and yellow people were abnormal subspecies on a lower level or deficient.

Europeans saw Africans as deficient. Lovers of George Friedrich Handel and Wolfgang Amadeus Mozart saw lovers of B.B. King and Frankie Beverly and Maze as deficient. Lovers of Marian Anderson saw lovers of Lady Day and Anita Baker as deficient. Lovers of European cantatas — Comfort ye in the glory, the glory of the Lord (ph) — Lovers of European cantatas saw lovers of common meter — I love the Lord, He heard my cry — they saw them as deficient.

In the past, we were taught to see others who are different as being deficient. We established arbitrary norms and then determined that anybody not like us was abnormal. But a change is coming because we no longer see others who are different as being deficient. We just see them as different. Over the past 50 years, thanks to the scholarship of dozens of expert in many different disciplines, we have come to see just how skewed, prejudiced and dangerous our miseducation has been.

Miseducation. Miseducation incidentally is not a Jeremiah Wright term. It’s a word coined by Dr. Carter G. Woodson over 80 years ago. Sounds like he talked a hate speech, doesn’t it? Now, analyze that. Two brilliant scholars and two beautiful sisters, both of whom hail from Detroit in the fields of education and linguistics, Dr. Janice Hale right here at Wayne State University, founder of the Institute for the study of the African-American child. and Dr. Geneva Smitherman formerly of Wayne State University now at Michigan State University in Lansing. Hail in education and Smitherman in linguistics. Both demonstrated 40 years ago that different does not mean deficient. Somebody is going to miss that.

Turn to your neighbor and say different does not mean deficient. It simply means different. In fact, Dr. Janice Hale was the first writer whom I read who used that phrase. Different does not mean deficient. Different is not synonymous with deficient. It was in Dr. Hale’s first book, “Black Children their Roots, Culture and Learning Style.” Is Dr. Hale here tonight? We owe her a debt of gratitude. Dr. Hale showed us that in comparing African-American children and European-American children in the field of education, we were comparing apples and rocks.

And in so doing, we kept coming up with meaningless labels like EMH, educable mentally handicapped, TMH, trainable mentally handicapped, ADD, attention deficit disorder.

And we were coming up with more meaningless solutions like reading, writing and Ritalin. Dr. Hale’s research led her to stop comparing African-American children with European-American children and she started comparing the pedagogical methodologies of African-American children to African children and European-American children to European children. And bingo, she discovered that the two different worlds have two different ways of learning. European and European-American children have a left brained cognitive object oriented learning style and the entire educational learning system in the United States of America [sic]. Back in the early ’70s, when Dr. Hale did her research was [sic] based on left brained cognitive object oriented learning style. Let me help you with fifty cent words.

Left brain is logical and analytical. Object oriented means the student learns from an object. From the solitude of the cradle with objects being hung over his or her head to help them determine colors and shape to the solitude in a carol in a PhD program [sic] stuffed off somewhere in a corner in absolute quietness to absorb from the object. From a block to a book, an object. That is one way of learning, but it is only one way of learning.

African and African-American children have a different way of learning.

They are right brained, subject oriented in their learning style. Right brain that means creative and intuitive. Subject oriented means they learn from a subject, not an object. They learn from a person. Some of you are old enough, I see your hair color, to remember when the NAACP won that tremendous desegregation case back in 1954 and when the schools were desegregated. They were never integrated. When they were desegregated in Philadelphia, several of the white teachers in my school freaked out. Why? Because black kids wouldn’t stay in their place. Over there behind the desk, black kids climbed up all on them.

Because they learn from a subject, not from an object. Tell me a story. They have a different way of learning. Those same children who have difficulty reading from an object and who are labeled EMH, DMH and ADD. Those children can say every word from every song on every hip hop radio station half of who’s [sic] words the average adult here tonight cannot understand. Why? Because they come from a right-brained creative oral culture like the (greos) in Africa who can go for two or three days as oral repositories of a people’s history and like the oral tradition which passed down the first five book in our Jewish bible, our Christian Bible, our Hebrew bible long before there was a written Hebrew script or alphabet. And repeat incredulously long passages like Psalm 119 using mnemonic devices using eight line stanzas. Each stanza starting with a different letter of the alphabet. That is a different way of learning. It’s not deficient, it is just different. Somebody say different. I believe that a change is going to come because many of us are committed to changing how we see other people who are different.

What Dr. Janice Hale did in the field of education, Dr. Geneva Smitherman did in the field of linguistics. Almost 25 years ago now, Dr. Smitherman’s book published by Wayne State University talking and testifying the language of black America taught us the same thing. Different does not mean deficient. Linguists have known since the mid 20th century that number one, nobody in Detroit, with the exception of citizens born and raised in the United Kingdom, nobody in Detroit speaks English. We all speak different varieties of American. If you don’t believe me, go to the United Kingdom. As soon as you open your mouth in the United Kingdom, they’ll say oh you’re from America. Because they hear you speak in American. Linguists knew that nobody in here speaks English, but only black children 50 years ago were singled out as speaking bad English.

In the 1961, it’s been all over the Internet now, John Kennedy could stand at the inauguration in January and say, “ask not what your country can do for you, it’s rather what you can do for your country.” How do you spell is? Nobody ever said to John Kennedy that’s not English “is”. Only to a black child would they say you speak bad English. Kennedy got killed. Johnson stepped up to the podium and love feel, we just left love feel. And Johnson, said my fellow Americans. How do you spell fellow? How do you spell American? Nobody says to Johnson you speak bad English.

Ed Kennedy, today, those of you in the Congress, you know Kilpatrick. You know, Ed Kennedy today cannot pronounce cluster consonants. Very few people from Boston can. They pronounce park like it’s p-o-c-k. Where did you “pock” the car? They pronounce f-o-r-t like it’s f-o-u-g-h-t. We fought a good battle. And nobody says to a Kennedy you speak bad English. Only to a black child was that said. Linguists knew that 50 years ago and they also knew number two that every language, including the language of Jesus, Aramaic, was made up of five subsets, pragmatic, grammar, syntax, semantics and phonics and that African speakers of English and African speakers of French and African speakers of Portuguese and African speakers of Spanish in the new world had created languages, not dialect all with five different subsets.

Languages, not Creole or Patois, languages. And Dr. Smitherman compiled the findings of an interdisciplinary research along with her own brilliant findings to show us that the language of black Americans was different, not deficient. She combined the findings of early childhood education, linguistics, socio-linguistics and the pedagogy of the oppressed to demonstrate most powerfully that different does not mean deficient. It simply means what? Different. I believe a change is going to come because many of us are committed to changing the way we see others who are different.

What Dr. Janice Hale did in the field of education and what Dr. Geneva Smitherman did in the field of linguistics, Dr. (Eldon)ph [did] in the field of ethnomusicology, the field of music. He showed us 40 years ago what Wintley (Phipps) is teaching you for the first time 40 years later. African music is different from European piano music. It is not deficient, it is different. In most school systems today, the way most of us over 40 years of age were taught is still being taught. We were taught a European paradigm as if Europe had the only music that there was in the world. As a matter of fact, if you just say the term, classical music.

Today, most here, use of that term will automatically refer to Beethoven, Tchaikovsky, and already cited Mozart and Handel. European musicians. From grammar school to graduate school, we are taught in four, four time. That the dominant beat is on one and three. Our band directors, our choir directors, our orchestra director start us off how?

And One, two, three, four. One, two, three. Now, that’s the European dominant beat. For African and African-Americans, it is not one and three, it is two and four. I don’t have to teach you. Listen to black people clap to this song. Glory, glory hallelujah, you are clapping on beats two and four. If you got some white friends, they’ll be clapping like this. You say they can’t clap. Yes, they can. They clap in a different way. It’s the same fact holds true with six eight time. Europeans stress one, two, three, four, five, six. One, two, three, four, five, six. Dum dum, dum, dum, dum. The stress is on one and four. Not for black people. When you got six eight time, blacks stress two three and five six.

Listen to this — blessed assurance, Jesus is mine two, three for, five, six – oh, why are you clapping on the wrong beat? Africans have a different meter and Africans have a different tonality. European music is diatonic, seven tones. Do, re, mi, fa, so, la, ti, do. That’s Italian. Europe. In west Africa and south Africa, it is not diatonic, seven tones, it is pentatonic with five tones. Wintley [Phipps] points out that if you want to know black music, just look at the black keys on the piano. Do, re, fa, so, la. Just those five tunes. Those are the only five notes you’ll hear and somebody knows the trouble I’ve seen.

It only uses five notes the same with the river it also uses five notes. That’s all. I believe a change is coming. It’s not deficient, it’s just different.

Many of us are committed to changing how we see others who are different. When you look at and listen to – I’m in Michigan. OK. Here in Michigan, look at and listen to the University of Michigan and Michigan State University bands at halftime. Their bands hit the field with excellent European precision. Da, da, da, da, da, ta, ra, ra.

Now go to a Florida A&M and Gramling Band. It’s different. And you can’t put that in no book. I believe change is going to come because many of us are committed to changing how we see others who are different. One is not superior to the other. One is not normal with the other being abnormal. One is not deficient because it doesn’t follow the same methodology of the other. It is just different. Different does not mean deficient. Tell your neighbor one more time.

Now, what is true in the field of education, linguistics, ethnomusicology, marching bands, psychology and culture is also true in the field of homiletics, hermeneutics, biblical studies, black sacred music and black worship. We just do it different and some of our haters can’t get their heads around that. I come from a religious tradition that does not divorce the world we live in from the world we are heading to. I come from a religious tradition that does not separate the kingdom of heaven that we pray for from the devious kingdoms of humans that keep people in bondage on earth.

I come from a religious tradition that did not hold slaves, but preached against slavery and worked to end slavery. I come from a religious tradition that fought against (Lansing)ph like the NAACP, fought against discrimination like the NAACP and fought against skin privilege, fought against apartheid, fought again unfair labor practices, fought against segregation, fought against Plessy versus Ferguson.

I come from a religious tradition that fought for desegregation like NAACP. Fought for equality, fought for human dignity, fought for civil rights, fought for equal protection into the law and fought for the right of every citizen to have quality education regardless of the color of their skin. I also come from a religious tradition that say if you feel excited about something, be excited about it. Don’t stand there he has hate speech. Listen to how bombastic he is. Isn’t he bombastic? He’s stirring up hate.

You love somebody? Yes. Oh how I love Jesus because he first loved me. No. No. No. If you feel it – I come from a religious tradition where we shout in the sanctuary and march on the picket line. I come from a religious tradition where we give God the glory and we give the devil the blues. The black religious tradition is different. We do it a different way. 40 years ago, Dr. Anthony (inaudible) quoted in ‘68 the Kerner report stated that they were two different Americas. And for 40 years one of those Americas has acted as if they were the only America. But all of that now is in the past. I believe a change is coming. Because many of us are going to change how we see others who are different. I’ve got to hurry on. I’m taking too much of your time. So let me give you the outline of the rest of this message. You can either fill in the blanks for yourselves or you could wait for my book that will be out later this year.

I believe addressing your theme. I believe a change is going to come because many of us here tonight, at least 11,900 out of 12,000. Many of us are committed to changing how we see others who are different. Number one, many of us are committed to changing how we see ourselves. Number two, not inferior or superior to, just different from others. Embracing our own histories. Embracing our own cultures. Embracing our own languages as we embrace others who are also made in the image of god. That has been the credo of the NAACP for 99 years. When we see ourselves as members of the human race, I believe a change is on the way. When we see ourselves as people of faith who shared this planet with people of other faiths, I believe a change is on the way.

Many of us are committed to changing how we see others who are different. Number one, many of us are committed to changing how we see ourselves, not (step ship)ph children [sic], number too but God’s children. Many of us are committed to changing, number three, the way we treat each other. The way black men treat black women. The way black parents treat black children. The way black youth treat black elders and the way black elders treat black youth. We are committed to changing the way we treat each other. The way the so called haves and have mores, to use Bush’s speech writers term. Don’t you all think he made that up? The way the have and have mores treat the have notes [sic]. The way the educated treat the uneducated. The way those with degrees treat those who never made it through high school. The way those of us who never got caught treat those of us who are incarcerated. Making rehabilitation a priority over incarceration.

We are committed to changing the way we treat each other. The way we treat the latest immigrants because everybody in here who’s not an Indian do be an immigrant. Some of you all came on a decks of ship and some of us came on the bows and hauls of the ship, but we all are immigrants. The way we treat non Christians and folks who don’t believe what we believe, we’re committed to changing the way we treat each other. The way Sunis [sic] treat Shiites, the way Orthodox Jews treat reformed Jews. The way church folk treat other church folk. The way speakers of English treat speakers of Arabic. Maasalam al hal (ph).

Please run and tell my stuck on stupid friends that Arabic is a language, it’s not a religion. Barack Hussein Obama. Barack Hussein Obama. Barack Hussein Obama. They are Arabic-speaking Christians, Arabic-speaking Jews and Arabic speaking atheists. Arabic is a language, it’s not a religion. Stop trying to scare folks by giving them an Arabic name as if it’s some sort of a disease.

Same [sic] people thought that the Irish had a disease. When the Irish came here. Did you hear my me O’Malley? O’Reilly? They thought you were – well they might have been might, the way we treat each other, many of us are committed to changing the way we treat each other. The way Christians treat you. The way straights treat gays. We are committed to changing the way we treat each other. And we are committing number four to changing the way we mistreat each other. We can do better, you all. There is a higher standard, you all. We know that and we are stretching to reach that standard. I believe a change is going to come because many of us are committed to changing how we see others who are different.

Many of us are committed to changing how we see ourselves. Many of us are committed to changing the way we treat each other. Many of us are committed to changing the way we mistreat each other. And many of us finally are committed to changing this world that we live in so our children and our grandchildren will have a world in which to live in to grow in, to learn in, to love in and to pass on to their children. We are committed to changing this world that’s God’s world, in the first place. Not ours. And I believe we can do it. It’s going to take hard work, but we can do it.

It’s going to take people of all faiths including the nation of Islam, but we can do it. It’s going to take people of all races, but we can do it. It’s going to take Republicans and Democrats, but we can do it. It’s going to take the wisdom of the old and the energy of the young, but we can do it. It’s going to take politicians and preachers, the government and NGOs, but we can do it. It’s going to take educators and legislatures, but we can do it. If I were in a Christian Church, I would say we can do all things through Christ who strengthens us. If I were in a Jewish synagogue, I would say is anything too hard for Elohim. If I were in a Muslim mosque, I would say Sha Allah we can do it. If I were pushing one particular candidate, I would say yes, we can.

But, since this is a nonpartisan gathering and since this is neither a mosque, a synagogue or a sanctuary, just let me say, we can do it. We can make it if we try. We can make the change if we try. We will make a change if we try. A change is going to come. Can you feel it? Can you see it? Can you imagine it? Then come on, let’s claim it. Give yourselves a standing ovation while the transformation that’s about to jump off [sic]. A change is going to come.

How odd that a man who is so bitter doesn’t cling to guns or any god — but money.

I come from a religious tradition that does not divorce the world we live in from the world we are heading to.

And this Mr. Wright’s excuse for hating this country and lying about its history — and its current actions?

He is claiming to live in a different (not deficient) reality? Perhaps he is right.

But what a deep thinker the Reverend Doctor is. He is positively Farrakhan-ish.

I don’t know about you, but I can’t wait for his forthcoming “book.”

Stills from the Reverend Doctor’s bizarre rant at the National Press Club, via the wire services:

Though, maybe there aren’t so many moods expressed after all. Just a smug self-righteous superiority based upon untrammeled ignorance and hatred.

Still, please don’t stop, Mr. Wright.

For once you in your hate-filled life you are doing the Lord’s work.

From his fans at the Associated Press:

Wright says criticism is attack on black church

By NEDRA PICKLER Associated Press Writer

WASHINGTON — The Rev. Jeremiah Wright says criticism surrounding his fiery sermons is an attack on the black church.

Barack Obama’s longtime pastor says he hopes the controversy will have a positive outcome and spark an honest dialogue about race in America. Wright says black church traditions are still “invisible” to many Americans, as they have been throughout the country’s history…

He said the black church tradition is not bombastic or controversial, but different and misunderstood by the “dominant culture” in the United States.

Needless to say this isn’t about black churches. It is about Mr. Wright’s red hot hatred of this country, capitalism, and of course, white people.

He and others have been trying to make a religion out of their race-baiting class warfare for a long time.

But it isn’t a religion quite yet.

From those defenders of the faith at the Associated Press:

Indonesian police officers walk past the burnt shell of a mosque set alight by a mob in the early hours of Monday, April 28, 2008 in Sukabumi, West Java, Indonesia.

Indonesians torch Muslim sect’s mosque

By NINIEK KARMINI, Associated Press Writer

Monday, April 28, 2008

(04-28) JAKARTA, Indonesia (AP) — Hundreds of protesters chanting “Kill, kill” set fire Monday to an Indonesian mosque belonging to a Muslim sect they claim is heretical, police said.

A policeman was wounded in the head when the crowd stoned the mosque in West Java province before setting it ablaze, said police spokesman Col. Dade Ahmad. Several suspects were taken in for questioning.

The attack was the latest targeting the Ahmadiyah sect in Indonesia, the world’s most populous Muslim nation.

Most mainstream Muslims consider Ahmadiyah heretical because it does not consider Muhammad to be the final prophet. The sect was founded at the end of the 19th century in Pakistan.

Last week, a team of prosecutors, religious scholars and government officials said the sect “had deviated from Islamic principles” and recommended it be outlawed. There have been several acts of vandalism targeting Ahmadiyah since then.

About 300 people torched the mosque and destroyed an Islamic school building inside the Ahmadiyah compound in Sukabumi town just after midnight. Many sect members have since fled the area, seeking refuge with friends and relatives.

“We heard the attackers chanting ‘Burn, burn’ and ‘Kill, kill,’” said Zaki Firdaus, one of the sect’s members. “It was horrifying.”

Around 200 people living on the mosque’s compound got away before the crowd arrived. The police were called, “but the attackers came faster,” Firdaus said.

Ahmadiyah followers have been persecuted for years, but last week’s recommendation prompted an escalation, said sect spokesman Syamsir Ali. Four mosques have been destroyed since the April 16 announcement.

It was “like a poison, not a medicine for this nation,” he said. “We don’t know what will happen with us tomorrow.” …

Ahmadiyah, believed to have 200,000 followers in Indonesia, has also faced persecution in other Muslim countries. Its followers insist it should be considered part of Islam.

The tolerant religion of peace — which is so clear it needs no one to interpret it.

Someone should tell these pious folks about the Nation Of Islam.